Third Sunday in Ordinary Time

News travels fast when a prophet is taken away. John had been preaching in the rough country across the Jordan, telling the truth plainly to the man who held power. Herod Antipas tried to solve a moral problem by putting the messenger in chains. The arrest was meant to end the noise; instead it became the spark that set everything in motion.

The moment Jesus hears of John’s imprisonment, he does something that looks, at first glance, like retreat. He leaves the wilderness and heads to Galilee. Yet Galilee is not a safe hiding place. It is Herod’s territory. Jesus steps straight into the same domain that just proved it is willing to silence God’s word.

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Called by Name Weekend

At the request of the bishop, I want to share with you the story of how the Lord led me to this altar—not because my story is the pattern for everyone, but because it is one example of how patiently God can pursue a heart.

I was not born Catholic. In my earliest years, my family raised me in the Episcopal Church, and that is where I was baptized. Later, as the Episcopal Church continued along its present trajectory, we left. We went to a Southern Baptist church, and I spent more years as a Baptist than anything else.

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The Baptism of the Lord

At the edge of the Jordan, there is a line of ordinary people stepping down into the water—tired, hopeful, carrying secrets, searching for a new beginning. John stands there, calling hearts to turn back to God. Then Jesus arrives. Not as a spectator. Not as a judge. He walks into the same river, into the same current, into the same place where sinners are admitting they need mercy.

John recoils, because he recognizes the truth: Jesus has no sin to wash away. He has no stain that needs cleansing. Yet Jesus does not keep himself at a safe distance from the human condition. He chooses nearness. He chooses solidarity. He chooses to take on the weight of humanity—not because he is forced, but because love is never afraid to step into another person’s burden.

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