Homilies & Thoughts

On this First Sunday of Advent, we hear Jesus’ apocalyptic words in the gospel: descriptions of cosmic signs, nations in dismay, and people overcome with fear. At first glance, these words might tempt us to despair, as they mirror the anxieties we often feel when we look at our world today. Natural disasters, political unrest, and personal struggles can leave us feeling as if everything is unraveling. But Jesus does not speak to sow fear; he speaks to give us hope.

N.B. This reflection is on Luke 3:1-6 from the Second Sunday of Advent, Year C.

In stillness we gather by candlelight to prepare our hearts for the coming of Christ. This Gospel reading from Luke, though seemingly unusual in its detailed account of rulers and regions, invites us into something profound: the historical reality of God’s intervention in the world. Luke begins with a litany of names and titles, grounding the story of salvation in a particular time and place. This is no accident, for it reminds us, as we affirm in the Nicene Creed, that Jesus “suffered under Pontius Pilate.” Christianity is not a myth, not a collection of poetic fables disconnected from reality. It is history—God stepping into time, taking on human flesh, and transforming the course of humanity forever.

“Are you a king?” Pilate’s question is a good one. How could anyone look at Jesus and believe he was a king? There he stood before Pilate, bound in chains. He had no armies, no throne, and not even any followers left. He looked nothing like the kings of this world. Yet, Jesus was a king. He is a king—a king like no other.

The kings of this world often seek to enrich themselves, to command servile obedience, and to wield their power to dominate others. But Jesus is different. He is a king who unites with his followers in solidarity. Unlike worldly kings, he uses his infinite power and freedom not to enslave but to choose suffering and death.